Introduction
1: Prelude
The banks are the mainstay of the financial system
of a country and those are different from other financial institutions. They
accept deposits from the public and in turn advance by creating credit. It has
become one of the most important economic inventions of the world. The banking
systems of different countries vary substantially from one another. Evolution
of banking functions is as old as authentic history. But the establishment of
bank as an institution is not so ancient. The modern regime of bank was
initiated in the 15th century A.D. It is an intermediary profit
making instution. Banks are of many kinds: Commercial bank, Savings bank,
Investment bank, Industrial bank, Co-operative bank, Central bank etc. But when
we use the term ‘bank’ without any prefix, qualifier, it refers to the
‘Commercial’.
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The real breakthrough for modern banking was in 1453 after the
fall of Constantinople. The rich Jews fled being suspicious of the new
conquerors, first to Italy and then to London carrying with them their vast
wealth. According to one perspective, the word "Bank" originated from
the Italian word for "Bench", as these Jews carried on their business
of money lending and money changing on benches. They were called Lombards as
they carried on their business in Lombardy. The Lombard Street in present day
London, England is named after them. The most famous of these Italian bankers were
the Medici Family (Meyer, Duesenberry, Aliber 36)
An alternative perspective as to the origin of banking is a German
one. In 1401 formal banking started in Germany as partnership institutions.
According to this theory, the word "Bank" originated from the German
word "Bach" which means a partnership firm with a number of partners.
Modern, present day banking operates mainly by giving interest to
people from whom it has borrowed money, and after keeping a small percentage of
it [people's wealth or money] as reserves and vault cash, lending or investing
the same money [people's wealth] at a higher rate of interest or return and
keeping the difference as profit [The major source of revenue for banks]. This
is in addition to the profit made by banks on the various bank services
provided.
Economic development is a crafty concept. Commercial
Banks are playing a vital role in the economic development of our country and
are being considered as integral parts of our financial system. The main
functions of Commercial Banks are to receive deposits from the public, making loans
and advances, creation of money, providing agency services and general utility
services etc. All of the above services may be spread crossing the boundary of
a country with the help of Foreign Exchange Business.
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1.1: Back ground of the report
After completing one hundred and fifty six (156)
credit hours from the Department of Accounting and Information Systems,
University of Rajshahi, I was placed at IBBL as part of the Internship Program
requirement. This report is prepared for the internship program consisting of a
major in depth study of the Foreign Exchange Business of Islami Bank Bangladesh
Limited.
Practical knowledge is fundamental for the
application of theoretical intelligence. Bearing this in mind, an internship
program was being included in the MBA curriculum. The goal of this analysis is
to expose the student in the organizational work situation and also to provide
an opportunity for applying classroom learning in practice. There are some
differences between theories and practices. Internship program is a system by
which we can accustom ourselves to the practical situation through the
application of theoretical knowledge into real life; the gap between these two
can be bridged up through this internship procedure. As an indispensable part of
MBA I was placed in Head Office of IBBL.
1.2: Rationality of the study
Bank is the heart of the economics and
banking is the blood circulation of country’s economic growth. Banks perform a
significant role to serve the needs of the society in different sectors, such
as: capital formation, large scale of production, industrialization, growth of
trade and commerce etc. and banks are contributing a lot of aspect. Economic
development of a country is very much dependent on the Banking System. Its role
to the economic reconstruction of a developing country like Bangladesh can
never be ignored. In Bangladesh we have inherited the British Branch banking prevailing at the
preliberation period. The phenomenal growth of bank branches and we expansion
of bank business in both volume and dimension posed some serious management
problems. Banking sector in Bangladesh thus comprises of Central bank, and
nationalised banks for both specialized financial and commercial sector, joint
venture private banks including Islami bank, Bangladeshi private banks and
foreign banks. This multi-disciplinary banking system plays a dynamic role in
shaping the country’s economy to its desired objective.
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Islami Bank Bangladesh Limited has already emerged
as one of the world wide recognized banks. Islamic banking is a new dimension
of interest free banking where ‘Riba’ or interest is strictly prohibited. So I
have tried to represent their performance and problems and prospects on the
ground of general banking, investment & foreign exchange operation.
1.3: Objectives and Philosophy of the Study
The first objective of writing the report is
fulfilling the requirements of the MBA program. In this report, I have
attempted to give on overview of Islami Bank Bangladesh Limited in general.
Following are the main objectives:
Ø Islami Banking System
Ø To familiar the history and
operations of Islami Banking in Bangladesh.
Ø To show Foreign Exchange
operation systems of IBBL.
Ø To identify strength and
weakness of IBBL.
Ø To gather practical
experience about overall operations of IBBL
1.4: Scope of the Report
The scope of this paper is limited to the
organizational structure, background, and objectives, functions, and investment
performance of IBBL as a whole. The scope is also limited to different
investment schemes, modes, mechanism, investment proposal appraisal procedures,
monitoring and documentation of IBBL, general banking aspects and foreign
exchange operations.
1.5: Sources and Methodology of the Study
I have collected data mainly from secondary sources
and getting little scope to collect data from primary sources which are given
below:
1. Secondary sources
·
Annual report of Islamic Bank Bangladesh Limited.
·
Desk report of the related department i.e. IDFD
·
Other manual information.
·
Different reference books of the library.
2. Primary sources
·
Direct observation
·
Expert opinion
1.6: Limitations of the Study
There are some limitations in my study. I
faced some problems during the study, which are given below:
·
Lack of time: The time period for this study was very short, which was not enough.
So, I could not go in depth analysis. Sometimes the officials were busy &
were not able to give much time.
·
Insufficient data: Some essentials information could not be collected due to
confidentiality of business.
·
Lack of Supervision: Few officials sometimes felt disturbed, when they
were busy with their tasks. Sometimes, they didn’t want to supervise due to
pressure of work load.
Chapter Two
Introducing
Islamic
Economy& Banking
2.1: Islamic Economy
The Qur’an, over 1400 years back condemned today's modern banking
concepts before they were put into wide scale practice: "And what
you give in interest [riba in Arabic] that it may increase on (other) people's
wealth, increases not with Allah (God)...(Qur’an 30:39)."
The Qur’an
states explicitly that trade is not the same as interest:
Those who consume interest shall not rise, except as he rises whom
Satan by his touch prostrates [i.e one who is misled]; that is because they
say:"Trade is like interest"; whereas, Allah [God] has permitted
trading but forbidden [Haraam in Arabic] interest. Whosoever receives a warning
from his/her Lord, he shall have his past gains and his affair is committed to
Allah (God); but whosoever reverts (to devouring interest) those, they are the
inhabitants of the fire, therein dwelling forever. (Qur’an 2:275)
According to the above Qur’anic verse, trade is not the same as
interest. Interest that banks give to us on our money lent is not trade. Trade
involves the profit/loss made by the exchange of goods and services mostly
involving some medium of exchange (eg. money) while Interest is the cost of
borrowing money (the medium of exchange) and does not involve goods and
services primarily.
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Buying shares in companies is trading [for example] as you become
a co-owner of the company to the extent of the face value of your share and as
such share in its trading profits. If a person is a Muslim, he/she should have
no part of their interest profit. Likewise, debentures issued by companies, pay
interest and as such are forbidden to Muslims.
A bank is not just another business like a furniture store or a
lumberyard. The decisions made by bankers quite literally permeate the entire
economy, affecting the decisions made by other business people, housewives, and
government officials. In fact, reduced to its simplest terms, the whole idea
behind central banking and monetary policy is that if we can somehow influence
the decisions made by bankers, then these decisions, in turn, will influence the
decisions made by everyone else and in this indirect fashion we can control the
overall functioning of the economy.(Luckett 142)
The Qur’an talks about inflation [over 1400 years back!] and
adjusting the money you lent for inflation [but not charging interest]:
"...but if you repent (from devouring interest), you will have your
principal, un wronging and un wronged (Qur’an 2:279)."
If I do not adjust my principal for inflation while receiving the
money that I lent someone earlier, I will be "wronged" as that
amount, which I receive now [unadjusted] will buy fewer goods than it would
have when I lent it. The Qur’an says that you will have your principal,
"un wronging (i.e you wont charge interest) and un wronged (i.e you will
adjust for inflation)." Such a conclusion is implicitly suggested by the
above verse.
The functions of
modern day commercial banks, primarily built upon borrowing and lending for
interest, has wide scale effects on the economy [as is suggested by Luckett's
quote above].
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2.2: INTEREST & INVESTMENT
Interest plays a big role in reducing capital investment and hence
development:
Investment is spending on addition to capital stock [machinery,
structures, inventories etc]. Such investment is undertaken with the aim of
making profits in the future by operating machines and factories. Suppose firms
borrow to buy capital that they use. Then the higher the rate of interest, the
more firms have to pay out in interest each year from their investment. Thus
the higher the rate of interest, the less they will want to invest. Conversely,
a low rate of interest makes investment spending more profitable, therefore
reflected in a higher level of planned investment. (Dornbusch, Fischer 115)
If a person borrows to invest, then the higher the rate of interest,
the less profitable his investment would be, so he would invest less.
Investment would be the most profitable [and hence the highest] if there was no
interest in the economy and lent money was only adjusted for inflation at
payback time.
Even if a person does not borrow but finances the purchase of
capital with the money that he/she possesses, even then a higher rate of
interest would reduce investment and if interest did not exist in the economy,
investment would be the most profitable and the highest [because of opportunity
cost, the cost of the next best alternative that is foregone]: "A decision
to increase the amount of capital available usually entails a present sacrifice
and a future gain (Lipsey 392)."
When there is no interest in the economy, theoretically speaking, it
would always pay to purchase a further unit of capital and investment and
development would occur till the marginal efficiency of capital got equal to
zero: "It always pays to purchase a further unit of capital whenever its
marginal efficiency- the monetary return on $1 more spent on purchasing
capital- exceeds the rate of interest (Lipsey 399)." Imagine a society
like that!
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2.3: INTEREST & SAVINGS
Raising the rate of interest does not increase savings:
But should we really expect an increase in the interest rate to
increase savings? It is true that when the interest rate rises, saving is made
more attractive. But it is also made less necessary. Consider someone who has
decided to save an amount that will ensure that $10,000 per year is available
for retirement. Suppose that the interest rate now is 5% and the person is
saving $1,000 per year. Now let the interest rate rise to 10%. With such a high
interest rate, the individual needs to save less now to provide the given 10,000
per year during retirement. It may be possible to provide the same retirement
income by saving only about $650 a year. Thus an increase in the interest rate
might reduce saving. (Dornbusch, Fischer 278)
The Qur’an condemns interest [simple & compound]:
"O you who believe! Devour not interest, doubled and
redoubled, and be careful of Allah (God); haply so you will prosper."
(Qur’an 3:130)
Devouring interest, according to common
sense would be charging interest on the money you lend out whether it be lent
out to a bank or another person. The Qur’an (30:39-quoted earlier) also
condemns giving in interest so that further interest can be consumed ("so
that it increases on people's wealth").
The Qur’an condemns consuming interest
in strong words:
"O you who believe be
careful of Allah (God) and give up the interest that is outstanding. And if you
do not then be warned of war from Allah (God) and His messenger.." (Qur’an
2:278-279)
Note: The above verse refers to believers: "O you who
believe.."
According to Qur’an 2:275 that was quoted earlier, a person when
he receives God's warning i.e words of the Qur’an, can keep the past gains but
give up, according to this verse the present and the future claims to interest.
The Qur’an does allow for a stewardship concept of banking in
which you get all of the banks services excluding consuming interest. The banks
can make a profit by charging you a fee. If you borrow from a bank or anyone
else and if the bank or the person from whom money is borrowed, charges interest
from you, it is not your fault. The Qur’an only condemns charging or
consuming interest], or giving interest so that that interest is further
increased (on people's wealth).
2.4: CHARITY, THE Qur’an & ECONOMICS
2.4: CHARITY, THE Qur’an & ECONOMICS
The Arabic word "Zakah",translated into English means
'purity'. As used in the Qur’an (believed by Muslims to be God's word) it
signifies the "purity" a person achieves through giving in charity in
God's way. It's principle is discussed in Qur’an 9:103 & 92:18. It is
enjoined on believers according to Qur’an 9:60 (this verse also narrates the
categories of people to whom charity is applicable). The amount due according
to the Qur’an (though Muslim tradition states a different percentage) is 50 %
of savings beyond a persons legitimate needs ( see Qur’an 17:29 & 25:67).
Is Zakah (obligatory charity) good for the economy ?
Zakah is due out of savings according to the Qur’an (whether the
savings (those that are beyond a persons legitimate needs) be small or large,it
does not matter). Out of the amount saved 50 % has to be given (spent) in God's
way, according to the Qur’an by those who claim to be Muslims.
" The alms are only for the poor and the needy, and
those who collect them (for distribution), and those whose hearts are to be
reconciled (resettlement of families, refugees etc), to free captives (slaves
etc) and the debtors in need, and for the cause of Allah (God) and the needy
travellers; a duty imposed by God. God is Knower, Wise" (Qur’an 9:60).
What are savings ?
" Saving is income that households receive but do not spend
on buying goods and services. " (See any introductory Economics text)
The Qur’an asks men (women) who are believers to spend on
fulfilling their legitimate needs as they wish, keeping within the boundaries
set by God, in the Qur’an and says at the same time, "..but waste not by
excesses" (Qur’an 7:31)
Therefore, what is not spent out of a person's income on
fulfilling his (her) legitimate needs should 'Islamically' be saved. And out of
what is saved (and what is beyond a person's legitimate needs) 50 % should be
given in charity in God's way.
The categories of people mentioned in Qur’an 9:60 to whom Zakah
(charity) is due are all "needy" in some way or the other. By giving
your savings to such people, all or at least a major part of it will be spent
immediately on consumption. Note that savings are a "withdrawal" from
the circular flow of income while consumption is an "injection" into
the circular flow of income in the economy. This injection results in an
increase in the Real National Income (i.e National Income adjusted for changes
in the price level). The economy is given a positive boost, under- consumption
is reduced, a more equitable distribution of income is achieved and an economy
in depression can well be on its way to recovery.
God's wisdom or the words of a man living in the Arabian desert
1400 years back ?
"Whatever spoils of war God has given to His messenger
from the people of the cities belongs to God, His messenger, your near kinsmen
(who are needy), orphans, the needy and the travellers, SO THAT IT DOES NOT
MAKE A CIRCUIT AMONG THE RICH OF YOU." (Qur’an 59:7)
The paragraph that follows shows the wisdom of this 'ancient' book
(the Qur’an), which skeptics claim was written by a man who had absolutely no
schooling and lived in the Arabian wilderness:
The onset and severity of the great depression (1929-1941) can
also be attributed to under consumption; production had outstripped consumption
.
Under consumption also resulted from the unequal distribution of
income. Between 1920 and 1929 per capita income rose about 9% but the income of
the wealthiest 1% rose about 75%, accounting for most of the increase. Much of
this increase was put into luxuries , savings, stock market investments,
instead of being spent on consumer goods. (Chapter 23 page 426. A People &
a Nation: U.S History since 1865).
An opposite redistribution to the one above, would be caused by
Zakat (charity), increasing AD and diminishing the effects of a recession.
What does the Qur’an say ?
What does the Qur’an say ?
"That which you give in interest that it may increase on
people's wealth increases not with God but that which you give in charity
,seeking God's will (and not selfish interest), has increase manifold"
(Qur’an 30:39).
Injections into the circular flow of income in the economy,like
the ones caused by charity to the needy, which is immediately spent on
consumption, do cause "manifold increase" in GNP via the multiplier.
The Charity, however, is not to be coerced out of the person concerned as
according to Islam (based on the Qur’an): "There is no compulsion in
religion.." (Qur’an 2:256). & " You are in no way a compeller
over them.." (Qur’an 50:45)
2.5: Riba in The Qur’an:
In its general linguistic sense the term "Riba" denotes an "Addition" to or an "Increase" of a thing over or above its original size and amount. Inspite of all the deliberate confusion raised in order to keep the correct understanding of "Riba" in ambiguity, the Qur’an has very clearly and unambiguously defined "Riba". While warning Believers concerning it, the Qur’an defines what "Riba" is when it states:
In its general linguistic sense the term "Riba" denotes an "Addition" to or an "Increase" of a thing over or above its original size and amount. Inspite of all the deliberate confusion raised in order to keep the correct understanding of "Riba" in ambiguity, the Qur’an has very clearly and unambiguously defined "Riba". While warning Believers concerning it, the Qur’an defines what "Riba" is when it states:
"wa in tubtum fa lakum ru'u_su amwa_likum"
"..And if ye repent, then ye have your
principal…" (2:279)
In the above verse it is clarified that "Riba"
is that amount or remuneration which is in excess to that of the original
Capital or Principal, what is called "Ras ul Maal" in
Arabic. The verse ends with the phrase:
"la_
tazlimu_na wa la_ tuzlamu_n(a)"
"..Wrong
not, and ye shall not be wronged." (2:279)
Thus
it is evident that not demanding remuneration in excess of the original
Principal is not "Zulm" or oppression, and demanding
remuneration in excess to the Principal (Ras-ul Maal) comprises "Zulm"
or oppression and wrongdoing on the part of the lender, and hence this clarifies
that "Riba" is that amount or remuneration that is demanded in
excess to the principal or original capital sum.
The
Qur’an says that we have the right to demand remuneration for our labor and
efforts only, and not for the Capital as the ownership of the entire resources
of the World belongs to Allah. While we on the other hand, are entitled to the
compensation for our labor only:
"Wa
al laisa lil insa_ni il la_ ma_ saa_"
"That
man can have nothing but what he strives for." (53:39)
In
Trade, which the Qur’an calls as "Bai" and makes permissible,
we put in Capital along with Labor and in turn are entitled to remuneration for
our Labor only, but in "Riba", no labor is put in and the
remuneration is demanded restricted only for Capital. Allah has brought "Riba"
and "Bai" side by side as opposites in the Qur’an and this
further clarifies the concept of "Riba". People allege that
"Riba" is the same as Trade, as in both Capital is invested and
remuneration is sought, but Qur’an refutes such, by stating that "Riba"
is different from "Bai", such that in it, one also puts in his
labor and effort along with the capital, and the increase is sought not for the
Capital but for one’s efforts in selling the goods or services. Those who
consume "Riba" are identified as people who are in a craze for
increasing their wealth:
"Those
who consume ‘Riba’ cannot rise up save as he ariseth whom the devil hath struck
mad by (his) touch…" (2:275)
Their
argument is that "Riba", i.e. increase and remuneration
against Capital, is the same as Trade:
"..That
is because they say: Trade is just like ‘Riba’.." (2:275)
But
Allah refutes such individuals and says that "Riba" is ‘Haraam’
(Prohibited) , while Trade, in which a person invests his Capital as well as
Labor, is ‘Halaal’ (Permissible):
"..Whereas
Allah permitteth trading and forbiddeth ‘Riba’. He unto whom an admonition from
his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the
profits of) that which is past, and his affair (henceforth) is with Allah. As
for him who returneth (to Riba)--Such are rightful owners of the Fire. They
will abide therein." (2:275)
Generally
we acquire resources by the following means:
(1)
GIFTS: Some one gives us something out of his free will and consent.
(2)
WAGES: The remuneration we get for our Labor and efforts.
(3)
RIBA: Remuneration against Capital, without putting in any Labor or
efforts. Riba is prohibited by Qur’an.
(4)
PROFITS: Remuneration against Capital as well as Labor.
(5)
GAMBLING: Remuneration acquired without putting in any Labor, but
Capital only in games of chance. Gambling is prohibited by Qur’an.
It
should be observed that apart from (1), the means by which remuneration is
acquired without putting in Labor and efforts are Prohibited by Qur’an. (Riba
and gambling)
Acquiring "Riba" has been identified as "War from Allah and His Messenger":
Acquiring "Riba" has been identified as "War from Allah and His Messenger":
"And
if ye do not (give up income acquired from ‘Riba’), then be warned of war
(against you) from Allah and His messenger. And if ye repent, then ye have your
principal. Wrong not, and ye shall not be wronged." (2:279)
This
is so because "Riba" is the antithesis if the Qur’anic
Economic order. An Economy based on ‘Riba’ results in individuals or
organizations growing as parasites on the Labor and efforts of other
people instead of their own, and cause massive economic exploitation and the
emergence of Class conflicts. In a ‘Riba’ based Economy, the wealth is
restricted in the hands of a minority only while in the Qur’anic Economic order
the wealth circulates evenly in the whole of society and there are no class
conflicts in the form of Rulers, and Capitalists against
workers or laborers. (See 59:7)
In
the Qur’anic social order, the Believers work to the best of their ability, and
keep only the necessities of life with them, and give the rest to those who are
more deserving, as the following verse indicates:
"And
they ask thee what they ought to spend. Say: That which is superfluous. Thus
Allah maketh plain to you (His) revelations, that haply ye may reflect—"
(2:219)
In
a ‘Riba’ based society, the prime interest to the Capitalist is to his
property and his own self, while in the Qur’anic Economic order the prime
interest is not to one’s own Assets, but the well being of our fellow human
beings on a wider level.
"
They (the believers) give preference to others over themselves even though they
may themselves face hardships.." (59:9)
The
Believers in the Qur’anic message form a society whose outlook is completely
different from that of a society where people amass wealth, on the labor and
efforts of others and live luxuriously as parasites while their fellow human
beings cannot even have the basic necessities of life. This should clarify why
acquisition of 'Riba' has been resented to the extent of making an announcement
of War by Allah and His Messenger.
2.6:
What is Islami Bank?
Islamic bank is a financial
Institution that operates with the objective to implement and materialize the
economic and financial principles of Islam in the banking area. The
organization of Islamic Conference (OIC) defines an Islamic bank as “a
financial institution whose statutes, rules and procedures expressly state its
commitment to the principals of Islamic Shariah and to the banning of the
receipt and payment of interest on any of its operation.”
According to ‘Islamic Banking Act 1983 of Malaysia’-
“Islamic bank is a company, which carries on Islamic banking business. Islamic
banking business means banking business whose aims and operations do not
involve any element which is not approved by the religion of Islam.”
It appears from the above definitions that Islamic
banking is a system of financial intermediation that avoids receipt and payment
of interest in its transactions and conducts its operations in a way that it
helps achieve the objectives of an Islamic economy. Alternatively, this is a
banking system whose operation is based on Islamic principles of transactions
of which Profit and Loss Sharing (PLS) is a major feature, ensuring justice and
equity in the economy. That is why Islamic banks are often known as PLS-banks.
2.7 History of Islamic
Banking
2.7.1
The first attempt
Interestingly, the concept of Islamic
Banking is several decades old. The first attempt to establish an Islamic
financial institution took place in Pakistan in the late 1950s with the
establishment of a local Islamic bank in a rural area (Wilson 1983). Some pious
landlords who deposited funds at no interest, and then loaned to small
landowners for agricultural development initiated the experiment. The borrower
did not pay interest on the credit advanced, but a small charge was levied to
cover the bank's operational expenses. The charge was far lower than the rate
of interest. Although the experience was encouraging, two main factors were responsible
for its failure:
Firstly, the depositors' landlords regarded
the deposits as a one-time event. With the increasing number of borrowers the
gap between available capital and credit demanded was huge.
Secondly, the bank staff did not have complete
autonomy over its operation; depositors showed considerable interest in the
way their money was lent out.
2.7.2
The second attempt
The second pioneering experiment of putting
the principles of Islamic banking and finance into practice was conducted in Egypt
from 1963 to 1967 through the establishment of the Mit Ghamr Savings Bank in a
rural area of the Nile Delta. The experiment combined the idea of German
savings banks with the principles of rural banking within the general framework
of Islamic values (Ahmed 1992). The bank's operation was based on the same
Islamic principle i.e. no-interest to the depositors or from the borrowers.
Unlike the Pakistani bank, the borrower had to have deposits in the bank in
order to request a loan. The experiment soon became successful; more branches
were opened in different parts of the country, and the amount of deposits
increased. Nevertheless, the project was revived in 1971 under the name of
Nasser Social Bank. This was the first Islamic bank in an urban setting based
in Cairo. The bank is a public authority with an autonomous status. Its purpose
was mainly to promote social concerns such as granting of interest-free loans
for small projects on a profit-loss-sharing basis, and assistance to the poor
and needy students for university and higher education. Because of these social
functions, Nasser Social Bank was granted an exemption from the Banking and
Credit Law of 1957 in its initial stages. The bank was originated under the
Ministry of Treasury but it is now functioning under the Ministry of Social
Welfare and Insurance. Its capital comes from the funds allocated by the
President from extra budgetary resources, appropriation from the state budget,
and contribution from the Ministry of Awqaf (Ahmed 1992). The principles of
operation of the Naser Social Bank are very similar to those of the Mit Ghamr
Savings Bank.. Islamic Development Bank
(IDB) was established in 1975 and during the following three years seven
Islami Banks & financial institutions namely (a) Dubai Islami Bank (b)
Kuwait Finance House (c) Faisal Islami Bank, Sudan (d) Jordan Islami Bank for
Finance and Investment (e) Islamic Banking System International Holding S. A.
Luxembourg (f) Faisal Islami Bank of Egypt and (g) Islamic Investment Co. Ltd., Sharjah , were established. In
1978, Islamic Foreign Ministers conference in Dakar (Senegal) recommended to
the members of OIC to make systematic efforts to establish Islamic Banks
gradually and during the next three years of their recommendaion, 20 Islamic Banks
and financial institutions came to being. Till now about 300 Islamic banks and
financial institutions in about 40 countries of Asia, Africa, Europe, America
and countries like UK, USA, Germany, Argentina, Denmark, Luxembourg,
Switzerland and India have been established.. The banking system of Iran and
Sudan hase been totally remodeled on the basis of Islamic Shari’ah.
2.8 Objectives of
Islamic Banking
The primary objective of
establishing Islamic banks all over the world is to promote, foster and develop
the application of Islamic principles in the business sector. More
specifically, the objectives of Islamic banking when viewed in the context of
its role in the economy are listed as following:
ü To offer contemporary financial services in
conformity with Islamic Shariah:
ü To contribute towards economic development and
prosperity within the principles of Islamic justice;
ü Optimum allocation of scarce financial resources;
and
ü
To help ensure
equitable distribution of income.
These objectives are discussed below:
Offer Financial Services: Interest-based banking, which is considered
a practice of Riba in financial transactions, is
unanimously identified as anti-Islamic. That means all transactions made under
conventional banking are unlawful according to Islamic Shariah.
Thus, the emergence of Islamic banking is clearly intended to provide for Shariah
approved financial transactions.
Islamic Banking for Development: Islamic banking is claimed to be more development-
oriented than its conventional counterpart. The concept of profit sharing is a
built-in development promoter since it establishes a direct relationship
between the bank’s return on investment and the successful operation of the
business by the entrepreneurs.
Optimum Allocation of Resources: Another important objective of Islamic banking is
the optimum allocation of scarce resources. The foundation of the Islamic
banking system is that it promotes the investment of financial resources into
those projects that are considered to be the most profitable and beneficial to
the economy.
Islamic Banking for Equitable Distribution of Resources: Perhaps the most important
objective of Islamic banking is to ensure equitable distribution of income and
resources among the participating parties; the bank, the depositors and the
entrepreneurs.
2.9
Conventional and Islamic Banking
Conventional banking is essentially based on the
debtor-creditor relationship between the depositors and the bank on the hand
and between the borrowers and the bank on the other. Interest is considered to
be the price of credit, reflecting the opportunity cost of money.
Islam on the other hand,
considers a loan to be given or taken, free or charges, to meet any
contingency. Thus in Islamic banking, the creditors should not take advantage
of the borrower.
The distinguishing features of the conventional
banking and Islamic banking are shown in terms of a box diagram as shown
below:
Conventional Banks
|
Islamic Banks
|
1. The functions and operating modes of
conventional banks are based on manmade principles.
|
1. The functions and operating modes of Islamic
banks are based on the principles of Islamic Shariah.
|
2. The investor is assured of a predetermined
rate of interest.
|
2. In contrast, it promotes risk sharing between
provider of capital (investor) and the user of funds (entrepreneur).
|
3. It aims at maximizing profit without any
restriction.
|
3. It also aims at maximizing profit but subject
to Shariah restrictions.
|
4. It does not deal with Zakat.
|
4. In the modern Islamic banking system, it has
become one of the service-oriented functions of the Islamic banks to collect
and distribute Zakat.
|
5. Leading money and getting it back with
interest is the fundamental function of the conventional banks.
|
5. Participation in partnership business is the
fundamental function of the Islamic banks.
|
6. Its scope of activities is narrower when
compared with an Islamic bank.
|
6. Its scope of activities is wider when
compared with a conventional bank. It is, in effect, a multi-purpose
institution.
|
7. It can charge additional money (compound rate
of interest) in case of defaulters.
|
7. The Islamic banks have no provision to charge
any extra money from the defaulters.
|
8. In it very often, bank’s own interest becomes
prominent. It makes no effort to ensure growth with equity.
|
8. It gives due importance to the public
interest. Its ultimate aim is to ensure growth with equity.
|
9. For interest-based commercial banks,
borrowing from the money market is relatively easier.
|
9. For the Islamic banks, it is comparatively
difficult to borrow money from the money market.
|
10. Since income from the advances is fixed, it
gives little importance to developing expertise in project appraisal and
evaluations.
|
10. Since it shares profit and loss, the Islamic
banks pay greater attention to developing project appraisal and evaluations
|
11. The conventional banks give greater emphasis
on credit-worthiness of the clients.
|
11. The Islamic banks, on the other hand, give
greater emphasis on the viability of the projects.
|
12. The status of a conventional bank, in
relation to its clients, is that of creditor and debtors.
|
12. The status of Islamic bank in relation to
its clients is that of partners, investors and trader.
|
13. A conventional bank has to guarantee all its
deposits.
|
13. Strictly speaking, and Islamic bank cannot
do that.
|
Chapter Three
Islami Bank Bangladesh Limited
3.1 An overview
Bangladesh is one of the largest Muslim countries in
the world. The people of this country are deeply committed to Islamic way of
life as enshrined in the Holy Qur'an and the Sunnah. Naturally, it remains a
deep cry in their hearts to fashion and design their economic lives in
accordance with the precepts of Islam. The establishment of Islami Bank
Bangladesh Limited on March 13, 1983, is the true reflection of this inner urge
of its people, which started functioning with effect from March 30, 1983. This
Bank is the first of its kind in Southeast Asia. It is committed to conducting
all banking and investment activities on the basis of interest-free profit-loss
sharing system. In doing so, it has unveiled a new horizon and ushered in a new
silver lining of hope towards materializing a long cherished dream of the
people of Bangladesh for doing their banking transactions in line with what is
prescribed by Islam. With the active co-operation and participation of Islamic
Development Bank (IDB) and some other Islamic banks, financial institutions,
government bodies and eminent personalities of the Middle East and the Gulf
countries, Islami Bank Bangladesh Limited has by now earned the unique position
of a leading private commercial bank in Bangladesh.
3.2 History
of IBBL
Islami Bank
Bangladesh Limited was incorporated as the first Shari‘ah based interest-free
Bank in South-East Asia on the 13th March 1983 as a Public Company
with limited liability under the Companies Act, 1913.
The first branch of the Bank
i.e. Local Office, Dhaka started functioning on 30th March, 1983.
The Bank was formally inaugurated on 12th August, 1983. The Authorized
Capital of the Bank is Tk.5,000 million and Paid-Up Capital is Tk.3,802
million. The shareholdings of Foreign and Local Shareholders in the Paid-Up
Capital are 57.36% and 42.64% respectively.
After its establishment in
1983 the bank raised its share capital through the initial Public Offering
(IPO) of shares in 1985. Subsequently, the first Rights Share was issued in
1989, 2nd Rights Share was issued in 1996, 3rd Rights
Share was issued in 2000 and 4th Rights Share was issued in 2003 to
enhance its capital base.
The
Bank’s Corporate Headquarter is situated in its own 18-storied modern building
at 40, Dilkusha Commercial Area, Dhaka.
The
total Equity of the bank stood at Tk.14,622 million as on 31st
December 2007 which was 10.34% of its Risk-Weighted Assets as against
requirement of minimum 9.00%. Bank had 10 Zonal Offices and 186 Branches in the
country as on 31.12.2007. Among the branches 81 Branches are in rural (44%) and
105 Branches are in urban (56%) areas. Total Shareholders of the bank was 26,488
and total officials of the bank were 8,426 as on 31st December,
2007.
3.3: Aims and objectives
ü To
conduct interest-free banking
ü To
establish participatory banking instead of banking on debtor-creditor
relationship
ü To
invest on profit and risk sharing basis
ü To
accept deposits on Mudaraba & Al-Wadeah basis
ü To
establish a welfare-oriented banking system
ü To
extend co-operation to the poor, the helpless and the low-income group for
their economic upliftment
ü To
play a vital role in human development and employment generation
ü To
contribute towards balanced growth and development of the country through
investment operations particularly in the less developed areas.
ü
To contribute in achieving the ultimate goal of Islamic economic system
3.4: Mission of Islamic Bank Bangladesh Limited (IBBL)
To establish
Islamic banking through the introduction of welfare oriented banking and also
ensure equity and justice in the field of all economic activities, achieve
balanced growth and equitable development through diversified investment
operations particularly in the priority sectors and less development areas of
the country. To encourage social-economic upliftment and financial services to
the low -income community particularly in the rural areas.
3.5: Vision of the Islamic Bank Bangladesh
Limited (IBBL)
Islamic bank vision to always
strive to achieve superior financial performance is considered a leading
Islamic bank by reputation and performance.
ü
To establish and maintain the modern banking
technology, to ensure the soundness and development of the financial system
based on Islamic principles and to become the strong and efficient organization
with highly motivated professionals, working for the benefit of people, based
upon accountability, transparency and integrity in order to ensure the
stability of finical systems.
ü
Try to encourage savings in the form of
direct investment.
ü Try to encourage investment
particularly in project, which are more likely to lead to higher employment.
3.6: Local Sponsors of the
Bank
|
3.7: Foreign Sponsors of
the Bank
|
Mohammed
Abdul Razzaque lashkar (Late)
Mafizur Rahaman (Late)
Mohammad Younus (Late)
Barrister Tamizul Hoque
Md. Shafiuddin Dewan
Md. Bashir Uddin
Md. Hossain(Late)
Nasirrudin Ahmed(Late)
Md. Mosharraf Hossain; MP
Md. Malek Minar
Zakiuddin Ahmed
M.A. Rasheed Chowdhury
Engr. Mustafa Anwar
Md. Abdullah
Serajuddowla
IBN Sina Trust (Shah Abdul
Hannan)
Bangladesh Islamic Center
(A.K.M Nazir Ahmed)
Bangladesh Islamic
Economic Research Bureau (Prof. Md. Sharif Hossain)
Md. Nuruzzaman
Abdul Quasem
A.K Fazlul Huque
Engr. Md. Dawood Khan
Baitush Saraf Foundation
(Moulana Md. Abdul Jabber)
|
Kuwait Finance House
Jordan Islamic Bank
Islamic Investment &
Exchange Corporation
Bahrain Islamic Bank
Islamic Banking System
International Holding S.A; Luxemburg
Al-Raji Company for
Currency Exchange & Commerce; K.S.A
Sheik Ahmed Salah Jamjoom;
K.S.A
Fuad Abdul Hmid Al-Kahtib
(Late); K.S.A
Dubai Islami Bank
The People Institution For
Social Security Kuwait
Ministry of Awqaf and
Islamic Affairs, Kuwait
Islamic Development Bank
(IDB); Jeddah, K.S.A
Ministry of Justice, Dept
of Minors Affairs, Kuwait
|
3.8: Corporate Information (31.12.2007)
Date of Incorporation : 13 March 1983
Inauguration of 1st Branch : 30 March 1983
(Local Office, Dhaka)
Formal Inauguration : 12 August 1983
Authorized Capital : 5000 Million
Paid up Capital : 3802 Million
Share of Capital
A. Local Shareholders : 42.63%
B. Foreign Shareholders : 57.37%
Equity : 14622 Million
Zones : 10
Branches : 186
Deposit : 166777 Million
Investment : 174058 Million
Foreign Exchange Business : 287919
Million
Manpower : 8426
No. of Shareholders : 26488
- To mobilize deposits
- To disburse
investments
- To handle foreign
exchange and foreign business
- Remittance: To remit
money to home and abroad through T.T, D.D, Pay-Order, Travelers Cheque,
etc.
- Other services: Locker
service, to receive different types of bills of clients, to issue
Guarantees and counseling etc.
Besides, Islami Bank Bangladesh Limited (IBBL)
conducts social welfare activities through Islami Bank Foundation.
3.10: Activities of the Bank
The
activities of the Banks include the following areas of the economy other than
normal commercial banking operations.
Industrial Financing: Like BSB & BSRS Development Financial
Institutions.
House
Building Financing: Like
HBFC Housing Finance & Company and Delta Brac Housing Company.
Rural
Development Financing: Like Grameen Bank, BRAC,
ASA, etc.
Humanitarian
Assistance: Trough
its Foundation for the down trodden people of the society.
3.11: Role
and Contribution of IBBL to Bangladesh Economy
- Pioneer in Islamic
Banking running its entire operation based on Islamic Shariah.
- Shariah Council
comprising of leading Ulama, renowned economists, lawyers and bankers of
the country for constant supervision and guidance of the Banking
operation.
- Never participate in
the interest based money market operations.
- Never borrowed from
any source either inside or outside the country.
- A transparent and
corruption free operation for the last 25 years in a row.
- Regular and timely
holding of AGM declaring good dividend since 1989 without break till 2007,
except in the year 1992.
- Largest contributor of
tax to the Government exchequer from the private sector banks receiving
CIP status from the Government almost every year.
- Received the best bank
in Bangladesh Awards from Global Finance, UK in 1999, 2000 & 2004.
- It is connected to 830
offices of 230 foreign banks in 74 countries.
- IBBL received A+ rating in CRISL (Credit Rating Information & Services Ltd.)
3.12: World Ranking of IBBL amongst Top 3000
International Banks
Serial No Year Rank
1 1994 2447
2 1995 2314
3 1996 2304
4 1997 2262
5 1998 2119
6 1999 2100
7 2000 1999
8 2001 1902
9 2002 1771
10 2003 1755
11 2004 1581
12 2005 1658
13 2006 1620
14 2007 1490
Source: The Bankers
Almanac: World Ranking Read Business Information, U.K.
3.13: Ranking of IBBL amongst Top 500 Banks of Asia
Serial No Year Rank
1 1998 465
2 1999 443
3 2000 437
4 2001 414
Source: The Asia Financial
500; Asia Week Ltd., Hong Kong
3.14: CAPITAL STRUCTURE
It
is well known to all that Islami Bank is one of the fastest growing bank in Bangladesh.
The management introduces this new Islami Shariah based banking over the
conventional banking. A scenario is presented here on the view of Capital
structure during the last 20 years:
1983
(Million)
|
1985
(Million)
|
1990
(Million)
|
1995
(Million)
|
2000
(Million)
|
2005
(Million)
|
2006
(Million)
|
|
Authorized Capital
|
500.00
|
500.00
|
500.00
|
500.00
|
1,000.00
|
5,000.00
|
5000.00
|
Paid Up Capital
|
67.50
|
67.50
|
80.00
|
160.00
|
320.00
|
2764.80
|
3456.00
|
Reserves
|
Nil
|
13.20
|
200.00
|
653.10
|
1,759.65
|
5450.94
|
6979.96
|
Total Equity
|
67.50
|
92.70
|
280.00
|
813.10
|
2,671.06
|
8331.14
|
10435.96
|
n
Today, IBBL is
the largest Private sector Joint-Venture Bank amongst the contemporary private
Banks in Bangladesh with the following parameters of performances as on
30.09.2006.
3.14.1: DEPOSIT
Islami Bank is one of the fastest growing banks in
Bangladesh. In every aspect Islami banking concept and as 1st
introducer of this banking system in Bangladesh Islami bank plays a superior
position in the whole banking sector in Bangladesh. In that stream of flows
total deposits achieved by IBBL at Tk. 107,779 Million as on 31.12.05 as
against Tk. 87,841 Million as on 31.12.04 of the preceding year registering an
increase of Tk. 19,938 Million i.e. (35 percent as compared to the growth rate
of 12 percent of the Banking Sector during 2005.) Total number of depositors of
IBBL increased to 2,604,266 as on 31 December 2005 from 2,111,122 of the
preceding year, registering an increase of 24 percent.
Generally
Islami bank has its own product line such as Mudaraba Savings Account (MSA),
Mudaraba Special Scheme (MSS), Mudaraba term Deposit (MTDR), Mudaraba Short Notice A/C (MSNA), Mudaraba monthly profit distribution
Scheme (MMPDS) etc. This entire product makes a tremendous
response over the client. More over the client are become very much interested
to accept the new methodology introduce by IBBL instead of conventional Banking
methodology where there is no use of terms call INTEREST. Then recently
IBBL introduce a New Product Call Mudaraba Savings Bond (MSB)
already augment resources matching with its asset structure; it has received
tremendous response. In 1998, 10 year and 5 year’s term Mudaraba Special
Savings (Pension) Scheme has been introduced to meet the expectation of the
existing/potential depositors of the Bank that has also received tremendous
response.
Particulars
|
Percentage
|
Mudaraba Savings
|
40.26%
|
Mudaraba Term Deposit
|
20.47%
|
Mudaraba SND
|
14.15%
|
Mudaraba Special Savings
|
11.52%
|
Currency & Contingency
|
8.07%
|
Bills Payable
|
3.39%
|
Mudaraba Saving Bond
|
1.01%
|
Mudaraba Monthly Profit Deposit Scheme
|
0.35%
|
Mudaraba Muhor Savings
|
0.64%
|
Mudaraba Foreign Currency Deposits
|
0.08%
|
Mudaraba Muhor Savings
|
0.05%
|
Mudaraba Wakf (Cash Deposit)
|
0.01%
|
3.14.2: INVESTMENTS
Investment of Islami Bank increased to Tk 93,644
million as on 31.12.2005 from Tk 75,859 million as on 31.12.2004 showing an
increase of Tk. 17,785 million, i.e. 18.99% growth as against 11.75% growth of
investment of the banking sector. This increased investment growth of the Bank
in 2005 may be attributed to the thrust given to promote investment in order to
deploy the surplus liquidity.
Pursuant
to the investment policy adopted by the bank, currently a 5 year Perspective Investment Plan has be
drawn up for the year 2005 to 2009 and put into implementation. The plan has
been formulated keeping in view the national economic priorities and aiming at
diversification of the investment portfolios by size, sector, geographical
area, economic purpose & securities to bring in phases all sectors of the
economy & all types of economic activities and different economic strata of
the society within the fold of Bank’s investment operation.
3.15: Achievement of 25 Years (30.3.1983 to
30.03.2008)
3.15.1:
Mudaraba Perpetual Bond
Islami Bank Bangladesh Limited issued
Mudaraba Perpetual Bond (a new product) of Tk. 300 crore according to the
suggestion of Bangladesh Bank and Securities & Exchange Commission under
Tier-II. Among these, Tk.150 crore is distributed under the basis of private
placement and the rest under Repeat Public Officer (RPO). We have distributed
Tk.150 crore among the applicants against the number of 5,24,196 applications
through lottery as RPO. This is a new product in capital market and in banking
sector as well so is an outstanding phenomenon.
3.15.2
Membership of Dhaka Stock Exchange Limited
IBBL has become member of the Dhaka Stock
Exchange in the year 2006. Securities and Exchange Commission (SEC) has been
approached for permission to operate the brokerage house. By this time, license
for Custodian Depository Partnership (DP) from SEC and Central Depository
Bangladesh Ltd. (CDBL) has been obtained. Now interested persons can open
account with IBBL for custodian purpose. Brokerage House function will be
started on getting permission from SEC. Any body will then be able to buy and
sell shares by opening B.O. Account with IBBL.
3.15.3
Membership in other National organizations
The Bank is also member of the under noted
Local Organizations:
a.
Bangladesh
Institute of Bank Management (BIBM)
b.
The
Institute of Bankers, Bangladesh (IBB)
c.
Bangladesh
Association of Banks (BAB)
d.
Bangladesh
Foreign Exchange Dealers’ Association (BAFEDA)
e.
Central
Shari‘ah Board for Islamic Banks in Bangladesh
f.
Islamic
Banks Consultative Forum (IBCF), and
g.
Dhaka
Chamber of Commerce & Industry
3.15.4 Share Holding
in National Bodies
The Bank participated in
the share capital of Central Depository Bangladesh Limited (CDBL), which has
been established for electronic book entry system to record and transfer the
securities and change the ownership of securities without any physical movement
of certificates.
The Bank also
participated in the share capital of Karmasangsthan Bank (Employment Bank), a
Bank established with Govt. initiative for creating employment opportunities for
the unemployed youths.
3.15.5 International
Affiliations
This Bank is a member of the under
noted Foreign Organizations:
a.
Accounting
and Auditing Organizations for Islamic Financial Institutions (AAOIFI), Manama,
Bahrain and has also become member of its Board of Trustees.
b.
General
Council for Islamic Banks and Financial Institutions (GCIBFI), Manama, Bahrain
and has also become member of the Executive Committee of GCIBFI,
c.
International
Chamber of Commerce-Bangladesh,
d.
Islamic
Financial Services Board,
e.
International
Islamic Financial Market, and
f.
International
Islamic Center for Arbitration and Commercial Settlements (IICACS).
3.15.6 Shari’ah
Council
The Shari’ah Council of the Bank plays a very
important role in framing and exerting policy for strict adherence of Shari’ah
Principles in the bank. The Council is represented by 13 members consisting of
prominent Ulama having adequate knowledge in Fiqhul Moamalat, renowned lawyers
and eminent economists to advice and guide on the implementation and compliance
of Shari’ah principles in all activities of the Bank particularly on the modes
of investment. The Council of the Bank is governed by its bye-laws and enjoys a
special status in the Bank.
3.15.7 Management of IBBL
A Board of Directors consists of Directors, now, 13 in
number elected from and amongst the foreigners and local shareholders provides
the policy guidelines to Islami Bank Bangladesh Limited. The Board of Directors
for smooth and efficient operations of the Bank forms an Executive Committee consisting
the members of the Board. Besides, a Management Committee consisting of the
Senior Executives headed by the Chief Executive looks after the actual
operations of the Bank.
3.15.8 Performance Highlights
n The largest network of Branches among Private Commercial
Banks
n On-line Banking facilities in 95 Branches
n 3.8 million Deposit Customers
n Over 5 hundred thousand Investment clients
n 55% of total investment in Industrial sector
n Employment generation for more than 1 million people
n Poverty alleviation through investment to more than 5
(five) lac people
n Highest Taxpayer in Banking sector of Bangladesh
3.15.9 Products
IBBL has so far introduced the following deposit
products:
i.
Al Wadeeah
Current Account
ii.
Mudaraba Hajj
Savings Account (1 Year to 25 Years)
iii.
Mudaraba Waqf
Cash Deposit
iv.
Mudaraba Special
Savings (Pension) (5 Years and 10 Years)
v.
Mudaraba Muhor
Savings Account
vi.
Mudaraba Savings
Bond (5 Years and 8 Years)
vii.
Mudaraba Monthly
Profit Deposits Scheme (3 Years and 5 Years)
viii.
Mudaraba Term Deposits(3 Months, 6 Months, 12
Months, 24 months and 36 Months)
ix.
Mudaraba Savings
Deposits
x.
Mudaraba Special
Notice Deposits
xi.
Mudaraba Foreign
Currency Deposits
3.15.10
Mobilization
The year 2007 was another successful year of
mobilization of deposit. Total deposit stood at Tk.1,66,777 million as on 31st
December 2007 as against Tk. 132,419 million of the preceding year registering
an increase of Tk.34,358 million, i.e. 25.57% growth as compared to the growth
rate of 16.70 % of the Banking Sector during 2007. The percentage of growth of
Deposit in 2006 was 26.67%.
The share of deposit of IBBL in banking sector as on
31.12.2007 was as 7.48% from 7.74% as on 31.12.2006.
Total number of depositors of IBBL increased to
38,02,709 as on 31st December 2007 from 3,207,131 of the preceding
year, registering an increase of 18.57% as against increase of 18.56% as on
31.12.2006.
3.15.11 Investments
Investment of the Bank increased to Tk.1,74,058
million as on 31.12.2007 from Tk. 1,13,575 million as on 31.12.2006 showing an
increase of Tk.60,483 million, i.e. 40.42% growth as against 17.24% growth of
investment of the Banking Sector. This increased investment growth of the Bank
in 2007 is due to the thrust given to promote investment for effective
utilization of depositors’ fund. The percentage of increase of Investment of
IBBL in 2006 was 25.26%.
The share of Investment of IBBL in Banking sector as
on 31.12.2007 increased to 8.27%, from 7.67% as on 31.12.2006.
4. To
exchange customer facilities.
5. To be continuous of our authorized.
4.4: REMITTANCE
4.4.1: Meaning of Remittance:
The word “Remittance” originates from the word
“remit” which means to transmit money/ fund. In banking terminology the word
“remittance means transfer of fund one place to another. When money transferred
from one country to another is called “Foreign Remittance”
4.4.2: Types of
Remittance:
Foreign
remittance may be classified into.
Ø Inward Foreign Remittance.
Ø Outward Foreign Remittance.
4.4.2. A: Inward Foreign Remittance:
Inward Foreign Remittance means Remittance received
from foreign countries from abroad. In other words remittance coming into our
country from other countries by the remitter by way of permissible banking
channel through freely convertible Foreign Currencies is called ‘Inward Foreign
Remittance’ i.e. payless point of view it is inward foreign remittance. On the
other hand remitter’s point of view it is called outward Foreign Remittance.
During The year 1995-1996 Bangladesh received and amount of US$ 1217.062 Mil as
Foreign remittance. The above process of Remittance may be presented
diagrammatically as under:
4.4.2. B: Outward Remittance:
Outward
remittance of funds be made by means of T.T., D.D.T.T. etc. the remitter has to
deposit money along with the application contains name and address of the payee
name of the currency etc. All outward remittances must cover the transactions
approved by the Bangladesh Bank. Which are usually for importers travel &
educational expenses.
4.4.3: Direct/ Indirect Remitter:
Wage
Earners: Bangladeshi citizens are
working abroad both in private sector & in Govt. Sector.
Indenture: Indenting commission & Agency commission received
from suppliers from abroad. Bangladeshi citizens are working in Bangladesh
Embassy abroad.
Foreign Govt./ Govt. organization
(UNO & others) who have their own activities in Bangladesh say business, Embassy etc. can also remit to
Bangladesh for meting their
expenses, salary etc.
Donors: Foreign Donors
can only remit to Bangladesh through the Govt. Register Organization &
institution etc.
Exporters: Export proceeds
also remitted to Bangladesh against exporting of goods.
4.4.4: Mechanism of Remittance:
- FCAD- Foreign currency
A/C Dollar.
- FCAP- Foreign currency
A/C Dollar.
- MFCD- Mudaraba foreign
currency deposits.
- PFC- Private foreign
currency.
- FCAD- Exp. - Foreign
currency A/C dollar export.
- NRO- Non residence
dollar.
- NRT- No residence
Taka.
- PDAP- properly
development A/C dollar.
- PDAP- properly
development A/C pound.
4.4.5: Instruments of Foreign Remittances:
- Cash for : Dollar, Pound, France Fr. Riyal
or any other currency.
- T.C : Travelers Cheque.
- F.D.D : Foreign Demand Draft.
- T.T : Telegraphic Transfer,
Cable transfer or swift transfer.
- M.T : Mail Transfer.
- I.M.O : International Money Order.
- Cheque : By any person &
institution..
- P.O : Payment Order.
4.4.6: Different types of F.C A/C:
- Foreign Currency A/c.
Under wage Earners Scheme FCAD, FCAP & other.
- P.F.C A/c Private
Foreign Currency A/c.
- N.F.C.D: Non resident
foreign currency Deposit A/c.
- Exporters Retention
Quota A/c.
- Education Foreign
Currency A/c.
- C.T A/c. Convertible
Taka A/c. & Non- Convertible Taka .
4.5: PERFORMANCE
EVALUATION
4.5.1: Foreign Exchange Performance of
IBBL
Islami Bank Bangladesh Limited has glorious history
in mobilizing Foreign Exchange Business. Over the years the bank’s Foreign
Exchange Business was a record high amount among all banks in Bangladesh.
The Bank has a wide Network of Authorized Dealers throughout the year.
Well- equipped and international network with skilled manpower, the bank is
confident of running Foreign Exchange business efficiently to the satisfactory
of importers, exporters and Bangladeshi Expatriates working abroad.
IBBL has a good network of correspondent banks
around the world for its Foreign Exchange Business. The performances are given
in the following pages.
4.5.1.
A: YEARLY IMPORT
Amount in Tk.million
YEAR
|
IMPORT AMOUNT
|
2003
|
46237
|
2004
|
59804
|
2005
|
74525
|
2006
|
96870
|
Source:
International Wing, IBBL
As above table show that, the Import amount in Tk.
million from 2003-2006.The import business witnessed a much better performance
in 2005; the amount was Tk.74, 525 million. Before that year amount was Tk.59,
804.And the year 2003 the amount was Tk.46, 237.So through out the year
2003-2006, the Import business is increasing.
Figure: Import from
2003-2006
As above graph show that, the Import amount in Tk.
Million from 2003-2005.The volume of export increase substantially by the
Tk.46,237- 74,525 million
4.5.1. B: YEARLY EXPORT
Amount
in Tk.million
YEAR
|
EXPORT AMOUNT
|
2003
|
21,738
|
2004
|
29,151
|
2005
|
36,169
|
2006
|
51133
|
Source: International Wing, IBBL
The above table show that the yearly export amount
from 2003-2005 by the Bangladeshi exporter. In 2003 the Export amount was Tk.
Million 21,738. After the year 2004 this amount increased by almost 38%, amount
in Tk. Million 29,151.The last year it also increased but the growth was 24%
due to inflation, political unrest and rescission in world economy.
Figure: Export from 2003-2006
As above graph show that, the Export amount in Tk.
Million from 2003-2005.The volume of export increase substantially by the
Tk.21,738- 36,169 million.
4.5.1. C: YEARLY REMITTANCE
YEAR
|
REMITTACE AMOUNT
|
2003
|
16,668
|
2004
|
23,669
|
2005
|
36,948
|
2006
|
53819
|
Source: International Wing, IBBL
As above the Table shows that, the remitted amount of
IBBL in the million of Tk. From 2003-2005.As in the year 2003 the remitted
amount from abroad amount was Tk. Million 16,668.In the 2004 the amount was
increased figured Tk.23, 669 million, which also
grater than the previous year. IN the 2005 the
growth rate was too high than the previous two years, volume Tk.36, 948
million.
Figure: Remittance from
2003-2006
The
Graph shows that there is an increase in the Remitted amount from abroad
from2003-2006.The growth of the business is to stable and satisfactory.
4.5.2: Foreign Exchange Business of ibbl
Amount in Tk.million
YEAR
|
IMPORT
|
EXPORT
|
REMITTANCE
|
TOTAL
|
2003
|
46,237
|
21,738
|
16,668
|
84,643
|
2004
|
59,804
|
29,151
|
23,669
|
112,624
|
2005
|
74,525
|
36,169
|
36,948
|
147,642
|
2006
|
96,870
|
51,133
|
53,819
|
201,822
|
Source: International Wing, IBBL
As
the above table shows that, the overall Import, Export and Remittance business
of IBBL .From this table we can compare ,which business perform more ,also
gather the idea about the turnover of
the foreign exchange business. For better look, the following graph show the
foreign exchange business for the past three years.
Figure: Total F.EX business from
2003-2006
The
Graph snows that the foreign exchange business by IBBL is stable and the growth
rate is nearly sustain. From above we saw that import is always high and the
growth also high rather than the two type of business.
4.5.3: YEARLY NUMBER OF IMPORT L/C ISSUED
YEAR
|
No of L/C Issued
|
2003
|
21,177
|
2004
|
24,047
|
2005
|
26,736
|
Source: International Wing, IBBL
As the Above table shows that
the total import L/C opened by the bank from 2003-2005.
In the year 2003 the opened
L/C was21, 117 and the next year it reached 24,047.In the year 2005 the amount
was 26,736.
Figure: no. of
L/C opened from 2003-2005
During
the year 2005 the bank opened 26,736 imports L/C for Tk.74, 525 million as
against 24,047 L/C for Tk.59, 804 million in 2004 showing 24.62% growth. In the
year
2003
the bank opened 21,117 L/C .Every day the amount of L/C opened ratio is
increased and the growth rate focused that its stable and positive






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